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1.
PLoS One ; 17(4): e0266562, 2022.
Article in English | MEDLINE | ID: covidwho-1883671

ABSTRACT

The COVID-19 pandemic was a potent stressor, yielding unprecedented levels of mental distress. However, public health responses and personal reactions to the pandemic were politically polarized, with Democrats highlighting and Republicans downplaying its severity. Did Republicans subsequently experience as much mental distress as Democrats during the COVID-19 pandemic? This study examines partisan patterns in mental health outcomes at three time points throughout the pandemic. Results demonstrate a clear partisan distress gap, with Democrats consistently reporting worse mental health than Republicans. Trend data suggest that the 2020 pandemic patterns are a continuation and exacerbation of an existing partisan distress gap. Consideration of race, however, demonstrates a widening partisan distress gap, specific to white Americans. Among white Americans, therefore, Democrats experienced a substantially greater increase in distress in response to the pandemic than Republicans.


Subject(s)
COVID-19 , COVID-19/epidemiology , Humans , Mental Health , Pandemics , Politics , Public Health , United States/epidemiology
2.
J Sci Study Relig ; 61(2): 530-543, 2022 Jun.
Article in English | MEDLINE | ID: covidwho-1171137

ABSTRACT

This study demonstrates that religion protected mental health but constrained support for crisis response during the crucial early days of the COVID-19 pandemic. Data from a national probability-based sample of the U.S. population show that highly religious individuals and evangelicals suffered less distress in March 2020. They were also less likely to see the coronavirus outbreak as a crisis and less likely to support public health restrictions to limit the spread of the virus. The conservative politicization of religion in the United States can help explain why religious Americans (and evangelicals in particular) experienced less distress and were less likely to back public health efforts to contain the virus. We conclude that religion can be a source of comfort and strength in times of crisis, but-at least in the case of the COVID-19 pandemic-it can also undercut efforts to end the root causes of suffering.

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